Zen and the Art of Motorcycle Maintenance Chapter 2

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Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values (Phaedrus, #1) Zen and the Fine art of Motorcycle Maintenance: An Research Into Values by Robert Yard. Pirsig
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Zen and the Art of Motorbike Maintenance Quotes Showing 1-30 of 618
"Y'all are never dedicated to something you have consummate conviction in. No i is fanatically shouting that the dominicus is going to rise tomorrow. They know information technology'due south going to ascent tomorrow. When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, information technology's always because these dogmas or goals are in doubt."
Robert Yard. Pirsig, Zen and the Art of Motorbike Maintenance: An Inquiry Into Values
"We're in such a bustle most of the time we never get much take a chance to talk. The issue is a kind of endless day-to-twenty-four hours shallowness, a monotony that leaves a person wondering years later on where all the time went and lamentable that information technology'due south all gone. "
Robert G. Pirsig, Zen and the Fine art of Motorcycle Maintenance: An Research Into Values
"In a car you're always in a compartment, and because you're used to it you lot don't realize that through that automobile window everything y'all encounter is just more TV. You lot're a passive observer and information technology is all moving by you boringly in a frame.

On a cycle the frame is gone. You're completely in contact with it all. You're in the scene, non but watching it anymore, and the sense of presence is overwhelming."
Robert Thou. Pirsig, Zen and the Fine art of Motorcycle Maintenance: An Inquiry Into Values

"But to tear down a factory or to revolt against a government or to avoid repair of a motorcycle because information technology is a system is to attack furnishings rather than causes; and equally long every bit the attack is upon effects but, no change is possible. The true arrangement, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn downward but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, so those patterns will echo themselves in the succeeding government. There'south so much talk near the arrangement. And so piddling understanding."
Robert M Pirsig, Zen and the Art of Motorcycle Maintenance: An Research Into Values
"The law of gravity and gravity itself did not be earlier Isaac Newton." ...and what that means is that that law of gravity exists nowhere except in people's heads! It 's a ghost!"
Heed has no matter or energy but they tin can't escape its predominance over everything they do. Logic exists in the mind. numbers be only in the mind. I don't go upset when scientists say that ghosts exist in the mind. it'due south that only that gets me. science is simply in your heed besides, it's just that that doesn't make it bad. or ghosts either."
Laws of nature are man inventions, like ghosts. Law of logic, of mathematics are as well human being inventions, like ghosts."
...we see what we see considering these ghosts show information technology to us, ghosts of Moses and Christ and the Buddha, and Plato, and Descartes, and Rousseau and Jefferson and Lincoln, on and on and on. Isaac Newton is a very good ghost. One of the best. Your common sense is zero more than than the voices of thousands and thousands of these ghosts from the by."
Robert M. Pirsig, Zen and the Fine art of Motorcycle Maintenance: An Inquiry Into Values
"The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle manual equally he does at the top of the mountain, or in the petals of a flower. To retrieve otherwise is to demean the Buddha - which is to demean oneself."
Robert Grand. Pirsig, Zen and the Fine art of Motorbike Maintenance: An Inquiry Into Values
"To the untrained center ego-climbing and selfless climbing may appear identical. Both kinds of climbers place one human foot in front of the other. Both exhale in and out at the aforementioned rate. Both end when tired. Both go frontward when rested. Just what a difference! The ego-climber is like an instrument that's out of aligning. He puts his human foot down an instant too soon or too belatedly. He'due south likely to miss a beautiful passage of sunlight through the trees. He goes on when the sloppiness of his step shows he'due south tired. He rests at odd times. He looks upwards the trail trying to come across what'south alee even when he knows what's ahead because he just looked a 2nd before. He goes too fast or also irksome for the conditions and when he talks his talk is forever about somewhere else, something else. He's here merely he's not here. He rejects the here, he's unhappy with it, wants to be farther upwards the trail only when he gets there volition be just as unhappy because then *it* will be "here". What he'southward looking for, what he wants, is all effectually him, merely he doesn't desire that because information technology *is* all effectually him. Every step'due south an endeavor, both physically and spiritually, because he imagines his goal to exist external and distant."
Robert M. Pirsig, Zen and the Art of Motorbike Maintenance: An Inquiry Into Values
"The doctrinal differences between Hinduism and Buddhism and Taoism are non anywhere near as important as doctrinal differences amid Christianity and Islam and Judaism. Holy wars are non fought over them because verbalized statements about reality are never presumed to be reality itself."
Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Enquiry Into Values

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